Al Barsha is the "humble" charm of Dubai. Al Barsha - the "humble" charm of Dubai Where to stay in Al Barsha in Dubai

Al Barsha has recently appeared in the emirate. It consists of several parts:

Al Barsha 1
Al Barsha 2
Al Barsha 3
Al Barsha South 1
Al Barsha South 2
Al Barsha South 3

These areas are still under construction and are sparsely populated compared to others in Dubai. Residential buildings in the Al-Barsha area shine with newness and beauty. Traditional entertainment places that tourists love so much will appear here later, but for now this new district is in the process of being built. Much of what is planned here is still in the planning stage. However, despite this, a lot of tourists from all over the world come here. The reason for such popularity lies in the fact that it is in this area that business card all over Dubai is a famous attraction Mall of the Emirates(Mall Of The Emirates). It is now the largest shopping center in the world and includes an indoor ski resort Ski Dubai.
Many tourists like to walk around this area, because all the houses in which they live locals built very harmoniously. Such a residential area can not be seen in many countries of the world. Al-Barsha - Pretty quiet place, since mostly couples with children live here. It is about 75 percent occupied and consists of villas and cottages with three to five bedrooms.
Tourists testify that Al Barsha is a calmer area than others in the emirate. Staying there is great for people on a small budget, as well as lovers active rest. It will also appeal to those who come to Dubai on business matters, as it is well connected by transport with other areas.

Things to do in Al Barsha

The star, gem and heart of the area, the Mall of the Emirates is one of the largest shopping malls in the world. In addition to classic boutiques and entertainment, there is a ski resort Sky Dubai (Ski Dubai). The mall attracts shoppers, as well as those who come to Dubai to ride on skiing in any season. From here you can not go out at all, since there are 2 hotels on the territory of the shopping center.
As many as 400 meters of snowy descent are located in the middle of the sand-and-concrete Dubai world, they are really worth seeing. The grandeur of the structure and the very fact of its being in such a place are amazing.

So you can freely “prepare the sleigh in the summer” and go for a ride or just a tour.

Despite the subtropical climate of the country, the summer temperature of which can reach +50°C, in this ice palace all year round the temperature is maintained from -1°С to -2°С. And ski tours in the UAE are available at any time of the year.
The Ski Dubai complex consists of 5 slopes of varying degrees of difficulty. It will satisfy the skiing ambitions of even the simplest novice skiers and snowboarders. For the latter, a steep slope of 62 m is intended. And, in addition, there is a wide selection of differently inclined slopes and the world's largest snow playground, ice rinks, slalom and outboard cable car. In addition to snowboarding and skiing, there are many activities in the snow park: a double bobsleigh track, a toboggan run, and snowball. Do not worry about ski equipment and equipment - all this, including professional assistance from instructors, is provided in Sky Dubai. It operates from 10:00 to 22:00 daily.
You can also come with children, as the Mall of the Emirates has a whole amusement park for children of all ages. And there are also a lot of slot machines, and although many parents do not really like their children to be addicted to this, they are ready to do this for a few minutes of peace of mind. During the fun, of course, you want to have a bite to eat. More than six hundred different cafes and restaurants with an incredible variety for adherents of any cuisine. Tired of the Mall Of The Emirates, it is worth going to the cinema with fourteen halls and the most modern equipment.
Dubai is an advanced emirate, respectively, and its Al Barsha district is no exception. Although it is quite new, it has already acquired everything necessary for a modern person:

pharmacies
modern medical center
veterinary clinic
shopping malls: Lulu, Mall Of The Emirates, Al Barsha Mall
autodrome for men's entertainment, etc.

There are also furniture stores, gas stations and very convenient parking lots. Interestingly, proper road planning allows motorists to avoid traffic jams even during rush hour. Among the local population in the Al Barsha area, the American School and the American Academy are in great demand, however, tourists are not averse to looking at both of these buildings.
One of the right places in the Al Barsha area is the Lulu hypermarket. It has everything you need for life - from budget trifles and household goods to souvenirs. In addition to Lulu, there are several other large grocery supermarkets and a couple of small colorful cafes in the area.

In addition to the famous shopping center in the Al Barsha district, there is the Dubai Autodrome. It is often visited by foreign tourists. Since here you can ride copies of cars that participate in races. It is also the largest autodrome in the Middle East. And having gathered a company of amateurs, you can arrange the most popular non-professional team races here. In men, such entertainment is in demand. In order to take part in the races, you must have an international document confirming your driving skills. Before the start, the instructor talks about safety rules and driving features on the track.
Al Barsha is located in the west of the emirate. There are stops nearby. public transport and the station of the high-speed subway - Mall of The Emirates. The quarter is located near the areas of the Internet (Dubai Internet) and Media City (Media City). The well-known artificial island Jumeirah Palm.

The best way to get to Al Barsha is by taxi. It is inexpensive and convenient, as every taxi driver knows this place and will drive from anywhere in Dubai to this area. In order to get directly to the shopping center, you need to say the name of the shopping center and the taxi driver will bring you right to the entrance. It is also easy to get there from the airport, Al Barsha is 25 kilometers away.

Where to stay in Al Barsha

This area has appeared recently, however, like in any other area of the emirate, here you can find both five-star hotels and budget-class hotels. There are 38 hotels in Al Barsha. The most popular is the five-star Kempinski Hotel Mall of the Emirates. It is located near the Mall of the Emirates and the ski slope. For those who like budget, but comfortable rest, hotels are suitable: Citymax (Citymax Bur Dubai) and Ibis (Ibis Al Barsha). There will be no rooms with designer renovation and a large number of entertainment services, but this does not harm the quality of service at all.
Those who would like to buy a home here should know that to buy a villa, you need to spend from 100,000 dirhams. The maximum price for a villa can reach 160 thousand dirhams (for villas that have three bedrooms). Villas with four bedrooms in the Al Barsha area will cost a minimum of 300,000 dirhams. And to purchase an apartment, you need to have about 700 thousand dirhams.

This hotel is located in Dubai's Al Barsha neighborhood. The distance from Dubai Airport is 26 km (25 minutes drive). Distance from the airport of Sharjah - 60 km. The main attractions - Dubai Mall and Burj Khalifa are located 15 km from the hotel. Shopping center Mall of the Emirates is a 15-minute walk from the hotel. Sharaf DG Metro Station is a 10-minute walk from the hotel.

Nearby hotels: Novotel Al Barsha

HOTEL INFORMATION

The hotel opened in 2009. The last renovation took place in 2016. The hotel consists of a main 6-storey building, there are 6 elevators.

Cards accepted: Visa, MasterCard, American Express.

Beach

The hotel does not have its own beach. Shuttle service to Jumeirah Beach is available 3 times a day.

Infrastructure

Baharat Restaurant (International Cuisine)
Madison Restaurant
2 conference halls (extra charge)
Currency exchange
Internet cafe (for a fee)
Parking (free)
Bicycle parking (free of charge)

Important

No deposit required.
Pets allowed: no.
The hotel has Russian speaking staff.

When booking a 2 + 1 and 2 + 2 tour, please read the booking rules extra beds in the UAE.

CONFERENCE ROOMS

Anis room, 85 sqm, seating 40 theater style, 36 classroom seating

Clove room, 250 sqm, seating 70 in theater style, 54 in class style

ROOMS

The hotel has 480 rooms.

The rooms are equipped with: bathroom, hairdryer, central air conditioning, satellite TV, telephone, iron and ironing board (on request, free of charge), tea and coffee making facilities (free of charge), Wi-Fi (free of charge).

No extra bed available.

Room cleaning: daily.
Linen change: daily.
Additional room service (extra charge)

Standard Room - area 19 sq.m., maximum occupancy 2 + 1, one room, bathroom.

The hotel has rooms for disabled people.

Islamic writer and literary critic, Ph.D. Abdurrahman Rafat al-Basha (ar.: عبد الرحمن رأفت الباشا ) is known to Russian-speaking Muslims for the books “Stories (or: pictures) from the life of the Companions” and “Stories from the life of the followers of the Companions (Tabiins)”. A rare person has not heard of this name, and at the same time, practically nothing is known about the person behind this name. We will try to shed light on the life of a man who in the last century made a significant contribution to strengthening the Islamic call with another pillar -.

Abu al-Yaman Abdurrahman (Abd ar-Rahman) Rafat al-Basha was born on Ramadan 17, 1338 AH. (April 4, 1920) in the town of Eriha (emphasis on "and") near the city of Idlib in Syria. His father died when Abdurrahman was still a child, and his grandfather, who was a khatib and teacher of religion in Erich, took care of him.

AT hometown He finished primary school, then in the city of Aleppo (Halab) Islamic secondary school.

After that, he went to Egypt, entered the University of Fuad the First at the Faculty of Culture and graduated in 1945 with a specialization in "Fundamentals of Religion". In 1948, at the University of Aleppo, he received a license to teach Arabic.

After that he worked in Syria as a teacher and auditor in the subject of the Arabic language and became the chief auditor. It was a time of planting and spreading in Arab world Western values due to the colonial presence and post-colonial influence of a number of European countries. The Arabic language was one of those values of the Muslim peoples, which those who were not indifferent had to defend against the prevailing trends.

Since 1964, al-Basha worked as a teacher at Damascus University in the Faculty of Literature. In the same year he moved to Saudi Arabia to work as a teacher at the Faculty of Arabic at the Islamic University. Muhammad ibn Saud in Riyadh.

There he was immediately admitted to the Academic Council of the University. While teaching in Riyadh, he was able to defend a master's thesis (1965) and then a doctorate (1967) in Arabic literature at Cairo University. While working at the University, he headed the Department of Eloquence, Literary Criticism and Islamic Literature. He was also appointed head of the research and scientific publications committee at the University. Repeatedly became the supervisor of students in the magistracy and doctoral studies, was appointed to the commissions for the protection of scientific works.

Both at the University and outside it, he made many efforts to show that literary activity can serve the cause of the Islamic call, and to teach this to others.

Under his leadership, a kind of encyclopedia of early Islamic poetry was prepared and published, dedicated to the poetry of the Islamic call of the time of the prophet, peace and blessings of Allah be upon him, the poetry of the Islamic call during the reign of the righteous caliphs, the poetry of the Islamic call during the reign of the Umayyad dynasty and the poetry of the Islamic call during reign of the Abbasid dynasty.

He himself wrote a whole a series about the lives of the Companions, Companions and Tabieen, about the time of the righteous caliphate, based on information from classical sources, so that the total volume of the published material exceeded 1000 pages. He also wrote studies on the meaning of the Arabic language in Islam, on the Islamic approach to literature and literary criticism, as well as other works.

In addition, he hosted a program on Islamic literature on Riyadh radio and in the last five years of his life he headed the World Union of Islamic Literature.

Died Friday 12 Dhul-Qa'da 1406 AH. (July 18, 1986) in Istanbul. He was buried there in the Fatih cemetery, may Allah have mercy on him.

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Recently, the question has been repeatedly asked whether one should read the book “Stories from the life of the followers of the Companions”, translated into Russian, which was compiled by Dr. Abdurrahman Rafat al-Basha. Since this topic has now acquired the greatest relevance in my answer, I consider it necessary to clarify the main points that, with the permission of Allah, can help the Russian-speaking reader understand this issue:

1. Sources of the book. In the original Arabic, after the story of tabi'in is given, footnotes mention a list of books where the reader can learn more about him. Moreover, these books represent all the main historical and biographical works of Muslim scholars. For example, "at-Tabaqat al-Kubra" by Ibn Sa'd, "Hilya al-awliya" by al-Isbahani, "Siyar a'lam an-nubala" by al-Dhahabi, "Tarikh" by at-Tabari, "Tahzib at-Tahzib" by Ibn Hajar and etc. Taking into account the fact that the author does not just provide a list of books, but scrupulously indicates references (volume, page, etc.) that contain biographical information about a particular tabi'in, I have every reason to conclude that when working on my Dr. al-Basha studied all these sources in detail and selected material from them. In addition, this conclusion allows me to make my own reading of the biography of some tabiins in these sources (in particular, "Siyar a'lam al-Nubala" by Imam al-Dhahabi) and a comparative analysis of the Arabic original of the book with a translation into Russian.

2. As the title of the book suggests, its content has been adapted to preserve the main and famous moments from the life of the Tabi'in, which are contained in biographical works. Each section of a certain chapter is connected with the next one for a better perception of the material by a simple reader. Of course, we do not know the thoughts of the Tabi'in, his feelings, the peculiarities of the environment, natural phenomena, etc., unless he himself tells about them. However, the presence of such moments in the book does not affect the reliability of the information presented. On the contrary, they fit perfectly into the context of the narrative, conveying the atmosphere of an irretrievably bygone era, which, through artistic means of expression, allows us to feel even more sharply the way of life and motives of behavior of the best generations of our community. Thus, this book should be perceived not as a collection of hadiths from which Sharia legal provisions are derived, but as one of the genres of Muslim historiographic literature containing edification, examples for imitation and useful lessons for all of us.

3. According to the beliefs of the adherents of the Sunnah and the united Muslim community (Ahl as-Sunnah wa al-jamaa), the only book that is flawless and ideal is the Scripture of Allah Almighty. After the Qur'an, Sahih al-Bukhari and Muslimah are recognized as the most reliable books. As for all other works, they contain both reliable and weak information. This also applies to hadiths. Therefore, if even in the collections of hadiths there are weak reports, then what can be said about historical works and biographical dictionaries? Therefore, here we must look at the basis: what prevails in such and such a work? If it is dominated by reliable information, confirmed by other sources, then at least it is unreasonable to reject it. This is especially true for historical or biographical books, where, for objective reasons, the criteria for selecting authenticity are not as strict as in collections of hadiths.

4. Almost all of us went to public school where we studied history written by non-Muslims. Our consciousness was formed not under the influence of Islamic sources, but on the basis of information gleaned from the school curriculum. As a result, many historical events we take it for granted and do not even think about their reliability: we just believe that it was so, and that’s it. However, you should be aware that any historical work written by generally recognized Muslim historians (at-Tabari, Ibn Asakir, Ibn Kathir, etc.) and any collections that contain references to the sources of Muslim authors are much more reliable than historical books written by non-Muslims, especially often unknown to anyone. In addition to the need to verify the information reported by non-Muslims (remember the verse: “ O those who believe! If the wicked bring you news, make sure(in its veracity)”, surah al-Khujurat, verse 6), the main thing that distinguishes Muslim historians from non-Muslim ones is the presence of a chain of transmitters (isnad). Authoritative Muslim historians often cite isnad, while this approach is completely absent from non-Muslim historians. This, by the way, distinguishes Muslims from non-Muslims not only in matters of history, but also in religion in general. Therefore, let's try to change our minds and, on the contrary, we will trust the events that Muslim authors convey in their books, especially such authoritative ones as at-Tabari, Ibn Kathir, al-Dhahabi and others, and not unfoundedly question them intelligence.

5. Without at all denying the presence of weak messages in this book, I urge you to be guided in this matter by the hadith of the prophet, peace and blessings of Allah be upon him, who said: "The proof of the accusation lies with the accuser." No one is immune from mistakes, except the Messenger of Allah, peace and blessings of Allah be upon him, including the author of the book. However, if someone claims that there is weak information in the book, he must confirm his words and provide evidence. This will be a manifestation of his sincere attitude towards the tabi'in, the author of the collection and all Muslims in general. Of course, these proofs will be taken into account, included in subsequent editions of the book and, most importantly, rewarded by Allah Almighty.

6. As follows from the preface to the 15th Arabic edition of the book (“Dar al-Adab al-Islamiy”, 1418/1997), the compiler himself did not stop working on it: “In this new edition, which absorbed the previous six editions of the book, additions and corrections were made that the author left, may Allah have mercy on him.

7. Finally, each person has a choice where to get information from. I am convinced that the publication of the book about the Tabieen in Russian (and its audio version) will, with the permission of Allah, bring great benefit to Russian-speaking Muslims who do not speak Arabic. It will be useful for Russian-speaking Muslims to gain knowledge about the best generations of this community, especially since many biographies of the Tabi'ins are published in Russian for the first time.